The Crystal Skull

The people known as the Maya lived in the region that is now eastern and southern Mexican states of Chiapas, , and the Yucatán Peninsula states of Quintana Roo, Campeche and Yucatán, also extended throughout the northern Central American region, including the present-day nations of Guatemala, Belize, El Salvador and western Honduras. They thrived for more than 4,000 years. Initially established during the Preclassic period (c. 2000 BC to 250 AD), many Mayan cities reached their highest state development during the Classic period (c. 250 AD to 900 AD), and continued throughout the Postclassic period until the arrival of the Spanish.

The Maya built massive stone pyramids, temples, and sculpture; developed a system of writing using glyphs; and recorded their achievements in mathematics and astronomy.

History

Preclassic period

Archeological discoveries of Maya occupation at Cuello in Belize have been carbon dated to around 2600 BC. The Maya calendar commences on a date equivalent to 11 August, 3114BCE. This level of occupation included monumental structures. However, according to “accepted history” the first clearly “Maya” settlements were established in approximately 1800 BC in Soconusco region of the Pacific Coast. The earliest configurations of such architecture consist of simple burial mounds, which would be the precursors to the stepped pyramids subsequently erected in the Late Preclassic. The first written inscription in Mayan writing also dates to this period (c. 250 BC).

Classic period

The Classic period (c. 250–900 AD) witnessed the peak of large-scale construction and urbanism, the recording of monumental inscriptions, and a period of significant intellectual and artistic development, particularly in the southern lowland regions. They developed an agriculturally intensive, city-centered empire consisting of numerous independent. This includes the well-known cities of Tikal, Palenque, Copán and , but also the lesser known Dos Pilas, Uaxactun, Altun Ha, and Bonampak, among others. The most notable monuments are the stepped pyramids they built in their religious centers and the accompanying palaces of their rulers.

Society became more complex, with distinct social classes developing. Families of nobles formed a hereditary ruling class that stood apart from the common Maya. At the top of society, a hereditary king ruled over each Maya city. Kings were similar to the earlier ruling chiefs except that they formed a distinct social class along with other nobles. Under the direction of their kings, who also performed as priests, the centers of the lowland Maya became densely populated jungle cities with vast stone and masonry temple and palace complexes. The core area of Tikal, for example, covered about 9 sq km (about 3 sq mi) and included about 2700 structures with an estimated population of 11,300. The total area of Tikal, including the core, peripheral, and rural areas, is estimated at 314 sq km (121 sq mi) with an estimated population of 92,000.

From about ad 790 to 889, Classic Maya civilization in the lowlands collapsed. The Maya abandoned the great lowland cities, and population levels declined drastically, especially in the southern and central lowlands.

A number of factors were almost certainly involved, and the precise causes were different for each city-state in each region of the lowlands. Among the factors that have been suggested are natural disasters, disease, soil exhaustion and other agricultural problems, peasant revolts, internal warfare, and foreign invasions. Whatever factors led to the collapse, their net result was a weakening of lowland Maya social, economic, and political systems to the point where they could no longer support large populations. Another result was the loss of inestimable amounts of knowledge relating to Maya religion and ritual.

Postclassic period

During the succeeding Postclassic period (ad 900 to 1521), development in the northern centers persisted, characterized by an increasing diversity of external influences. The Maya cities of the northern lowlands in Yucatán continued to flourish for centuries more; some of the important sites in this era were Chichen Itza, Uxmal, Edzná, and Coba. After the decline of the ruling dynasties of Chichen and Uxmal, Mayapan ruled all of Yucatán until a revolt in 1450. (This city’s name may be the source of the word “Maya”, which had a more geographically restricted meaning in Yucatec and colonial Spanish and only grew to its current meaning in the 19th and 20th centuries). The area then degenerated into competing city-states until the Yucatán was conquered by the Spanish

Colonial Period

Shortly after their first expeditions to the region, the Spanish initiated a number of attempts to subjugate the Maya and establish a colonial presence in the Maya territories of the Yucatán Peninsula and the Guatemalan highlands. This campaign, sometimes termed “The Spanish Conquest of Yucatán,” would prove to be a lengthy and dangerous exercise for the conquistadores from the outset, and it would take some 170 years before the Spanish established substantive control over all Maya lands.

Unfortunately, Diego de Landa (Spain, in this time bishop of Yucatán) burnt nearly all Maya books because he wanted to missionize the locals and for him, these books contained “only superstition and diabolical lies”. It seems that only four “Maya-Kodizes” still exist. There are written e.g. astronomical informations, plant-calendars and tables which fixed the right time for rituals, but also images of gods.

Writing

The Maya writing system is most often classified as a logographic or (more properly) a logosyllabic writing system, in which syllabic signs play a significant role. It is the only writing system of the Pre-Columbian New World which is known to completely represent the spoken language of its community. In total, the script has more than a thousand different glyphs, although a few are variations of the same sign or meaning, and many appear only rarely or are confined to particular localities. At any one time, no more than around 500 glyphs were in use, some 200 of which (including variations) had a phonetic or syllabic interpretation.

Mathematics

In common with the other Mesoamerican civilizations, the Maya used a base 20 (vigesimal) and base 5 numbering system. The numerals are made up of three symbols; zero (shell shape), one (a dot) and five (a bar). For example, nineteen (19) is written as four dots in a horizontal row above three horizontal lines stacked upon each other. Also, the preclassic Maya and their neighbors independently developed the concept of zero by 36 BC. Inscriptions show them on occasion working with sums up to the hundreds of millions and dates so large it would take several lines just to represent it.

Art

Many consider Maya art of their Classic Era (c. 250 to 900 AD) to be the most sophisticated and beautiful of the ancient New World. The carvings and the reliefs made of stucco at Palenque and the statuary of Copán are especially fine, showing a grace and accurate observation of the human form that reminded early archaeologists of Classical civilizations of the Old World, hence the name bestowed on this era. We have only hints of the advanced painting of the classic Maya; mostly what have survived are funerary pottery and other Maya ceramics, and a building at Bonampak holds ancient murals that survived by serendipity. A beautiful turquoise blue color that has survived through the centuries due to its unique chemical characteristics is known as Maya Blue or Azul maya, and it is present in Bonampak, Tajín, Cacaxtla, Jaina, and even in some Colonial Convents. The use of Maya Blue survived until the 16th century when the technique was lost. Some Pre Classic murals have been recently discovered at San Bartolo, and are by far the finest in style and iconography, regarded as the Sistine Chapel of the Maya. With the decipherment of the Maya script it was discovered that the Maya were one of the few civilizations where artists attached their name to their work.

Architecture

As unique and spectacular as Greek or Roman architecture, Maya architecture spans many thousands of years; yet, often the most dramatic and easily recognizable as Maya are the stepped pyramids from the Terminal Pre-classic period and beyond. There are also cave sites that are important to the Maya. These cave sites include Jolja Cave, the cave site at Naj Tunich, the Candelaria Caves, and the Cave of the Witch. There are also cave-origin myths among the Maya. Some cave sites are still used by the modern Maya in the

It has been suggested that temples and pyramids were remodeled and rebuilt every fifty-two years in synchrony with the Maya Long Count Calendar. It appears now that the rebuilding process was often instigated by a new ruler or for political matters, as opposed to matching the calendar cycle. However, the process of rebuilding on top of old structures is indeed a common one. Most notably, the North Acropolis at Tikal seems to be the sum total of 1,500 years of architectural modifications. In Tikal and Yaxhá, there are the Twin Pyramid complexes (seven in Tikal and one in Yaxhá, that commemorate the end of a Baktún). Through observation of the numerous consistent elements and stylistic distinctions, remnants of Maya architecture have become an important key to understanding the evolution of their ancient civilization.

Notable constructions

Ceremonial platforms were commonly limestone platforms of typically less than four meters in height where public ceremonies and religious rites were performed. Constructed in the fashion of a typical foundation platform, these were often accented by carved figures, altars and perhaps , a stake used to display the heads of victims or defeated Mesoamerican ballgame opponents.

Palaces were large and often highly decorated, and usually sat close to the center of a city and housed the population’s elite. Any exceedingly large royal palace, or one consisting of many chambers on different levels might be referred to as an acropolis. However, often these were one-story and consisted of many small chambers and typically at least one interior courtyard; these structures appear to take into account the needed functionality required of a residence, as well as the decoration required for their inhabitants stature.

E-Groups are specific structural configurations present at a number of centers in the Maya area. These complexes are oriented and aligned according to specific astronomical events (primarily the sun’s solstices and equinoxes) and are thought to have been observatories. These structures are usually accompanied by iconographic reliefs that tie astronomical observation into general Maya mythology. The structural complex is named for Group E at Uaxactun, the first documented in Mesoamerica.

Pyramids and temples. Often the most important religious temples sat atop the towering Maya pyramids, presumably as the closest place to the heavens. While recent discoveries point toward the extensive use of pyramids as tombs, the temples themselves seem to rarely, if ever, contain burials. Residing atop the pyramids, some of over two-hundred feet, such as that at El Mirador, the temples were impressive and decorated structures themselves. Commonly topped with a roof comb, or superficial grandiose wall, these temples might have served as a type of propaganda. As they were often the only structure in a Maya city to exceed the height of the surrounding jungle, the roof combs atop the temples were often carved with representations of rulers that could be seen from vast distances.

Observatories. The Maya were keen astronomers and had mapped out the phases of celestial objects, especially the Moon and Venus. Many temples have doorways and other features aligning to celestial events. Round temples, often dedicated to Kukulcan, are perhaps those most often described as “observatories” by modern ruin tour-guides, but there is no evidence that they were so used exclusively, and temple pyramids of other shapes may well have been used for observation as well.

Ball courts. As an integral aspect of the Mesoamerican lifestyle, the courts for their ritual ball-game were constructed throughout the Maya realm and often on a grand scale. Enclosed on two sides by stepped ramps that led to ceremonial platforms or small temples, the ball court itself was of a capital “I” shape and could be found in all but the smallest of Maya cities.

Maya today

Today more than 8 million people Maya living in Guatemala, Mexico and Belize. They speak one of the 30 Mayan dialects and live in the region that was the birthplace of Maya civilization. To speak Maya is to be considered Mayan.

Modern Maya religion is a colorful hybrid of Catholicism and ancient Maya beliefs and rituals.

The Maya community has both secular and religious leaders. A man rises through the ranks of a confraternity by assuming increasing financial responsibilities for religious feasts and processions, often near financial ruin by the time he completes his obligations. Most Maya families are maize farmers and they still use the slash and burn method for their milpas.